Our doctrine and beliefs are confined to the Word of God, which shall be the only rule for conduct and discipline.



Click on the links below to jump to that doctrine:

Our Belief About Scripture

Our Belief About The Trinity

Our Belief About The Virgin Birth

Our Belief About The Holy Spirit

Our Belief About Mankind

Our Belief About Salvation

Our Belief About Repentance And Faith

Our Belief About The Resurrection Of Christ

Our Belief About The Return Of Christ

Our Belief About The New Birth

Our Belief About The Security Of The Believer

Our Belief About Heaven

Our Belief About The Eternal Lake Of Fire

Our Belief About The Resurrection Of The Saints

Our Belief About The Church

Our Belief About The Ordinances Of The Church

Our Belief About Separation

Our Belief About Evangelism

Our Belief About Satan

Our Belief About The Charismatic Movement






We believe that the scriptures of the Old and New Testaments are verbally inspired by God and inerrant, and that they are of final authority in faith and life. We believe that God has preserved His word in the Authorized Version, commonly known as the King James Bible, and accept it alone as our standard for worship and practice.  (II Timothy 3:16, 17, II Peter 1:20, 21)
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The Trinity:

We believe in one God, eternally existent in three persons; the Father, the Son, and the Holy Ghost. We also believe that these three in one are perfect, infinite, and equal in all things past, present and future. (Deuteronomy 6:4; I Corinthians 8:6; II Corinthians 13:14)
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The Virgin Birth:

We believe that Jesus Christ was miraculously begotten by the Holy Spirit, born of the Virgin Mary, and that He is true God and true man. (Matthew 1:20; Luke 1:35; John 1:14, 10:30)
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The Holy Spirit:

We believe that the Holy Spirit’s work in regard to the unsaved is to convict them of sin and unrighteousness and to bring them into judgment. His work in regard to the saved is that of spiritual baptism (which is accomplished at salvation), sealing, teaching and guiding. (John 3:5, 6, 16: 8-11; Ephesians 1:13; John 16:13)
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We believe that man, in the person of Adam, was created innocent, but by voluntary transgression fell into sin thus plunging the whole race into condemnation and death so that now all mankind is born in sin and all become practical sinners with their first expression of personal choice. (Romans 3:23, 5:12)
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We believe the only escape from the condemnation of sin and death is through the saving blood of the Lord Jesus Christ: When he took upon himself a human body and nature, yet without sin, and by His suffering, His death upon the cross, and His bodily resurrection from the grave, He made full satisfaction to the justice of God for the sins of man.

The blessings of this salvation are given on the grounds of grace to all that believe and confess Jesus Christ as the resurrected Son of God. (Philippians 2:5-11; Ephesians 2:8, 9, Romans 10:9; Acts 16:30, 31, Hebrews 9:22)

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Repentance And Faith

We believe that repentance and faith are inseparable graces worked in our hearts by the Spirit of God; whereby being convicted of our guilt, we turn to God for mercy; and at the same time, by faith, receive the Lord Jesus as our only way to heaven. (Mark 1:15; Acts 20:21; II Corinthians 7: 9, 10)
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The Resurrection Of Christ:

We believe in the resurrection of the crucified body of our Lord Jesus Christ, in His ascension into Heaven, and in His present life for us as Priest and Advocate. (Acts 1:9-11; Romans 8:34; Hebrews 7:25, 9:24; I John 2:1)
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The Return Of Christ:

We believe in the bodily, personal, pre-tribulational, pre-millennial, imminent coming of the Lord in the air to receive His church in the clouds. (I Thessalonians 4:13-18, 5:9, 10) We believe that He will come with His church at the close of the tribulation to judge the living nations and to set up His kingdom. (Matthew 25:1-46)
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New Birth:

We believe in the new birth. All who receive by faith the Lord Jesus Christ are born again of the Holy Spirit and thereby become children of God. (John 1:12, 13, 3:3-7, 1 Peter 1:23; Romans 10:9-13; Ephesians 2:8, 9)
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The Security Of The Believer:

We believe in the eternal security of the believer. Once a person is truly saved he is kept by the same power that saved him, that power being the power of God. We also believe that we can know for certain that we are saved. (John 10:27-29; 1 Peter 1:5; I John 5:13)
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We believe that heaven is the dwelling place of God, and the eternal home of those who are born again. (John 10:27-29; 14:1-6; Revelation 21, 22)
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The Eternal Lake Of Fire

We believe that God prepared the trap of hell for a place of eternal punishment for the devil and his angels. However, through man’s disobedience to God, mankind fell into that trap. God does not send a person to hell; they choose to go. If a person does not accept Christ as their Saviour, then their eternal destiny is the lake of fire. (Matthew 25:41; Luke 16:19-31; Revelation 14:11; 19:20; 20:10-15)
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The Resurrection Of The Saints:

We believe in the bodily resurrection of the dead, the just and the unjust; the everlasting blessedness of the saved and the everlasting punishment of the lost. (I Thessalonians 4:16, 17; Revelation 20:11-15; John 5:21-30)
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The Church:

We believe that the church is a New Testament institution; unknown to the Old Testament prophets (I Peter 1:10, 11); established by Jesus Christ, who is the head (Colossians 1:18); empowered by the Holy Spirit (Acts 1:8); and composed of believers of Jesus Christ as Saviour (Ephesians 2:19-22). It began with the New Testament saints on the Day of Pentecost and will have its consummation in the coming of Christ at the time of the rapture (I Thessalonians 4:13-18). We believe the local assembly is self-sufficient, self-supporting, and able to govern itself without interference from other local assemblies, associations or other outside groups or individuals.We also believe that the local church is composed of a body of born again believers in Jesus Christ as Saviour (John 3:1-7) associated by covenant of faith and fellowship answerable only to Christ.
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The Ordinances Of The Church:

We believe there are two ordinances, those being water baptism and the Lord’s Supper. We believe the Scriptural mode of baptism is by immersion. We also believe that water baptism is for believers only and that it signifies the believer’s identification with Christ in His death, burial, and resurrection (Acts 2:41, 42, 8:36-39; Romans 6:3-6; Colossians 2:12). The Lord’s Supper is the commemoration of the Lord’s death until He comes, and a reminder of our continual fellowship with Him. It should always be preceded by careful self-examination. (I Corinthians 11:23-31)
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We believe the Bible commands us to separate ourselves from sin, sinning believers, false religious teachers, non-believers, and worldliness. This is to be separation, and not isolation for we are to let our light shine before men. (Matthew 5:16, 6:19-24, 18:15-17; Romans 14:13; Colossians 3:8, 9; II Corinthians 6:14)
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We believe that it is our responsibility to support missionary endeavors both by prayer and giving, and that it is the responsibility of every saved individual to share the “good news” of salvation with those who are lost, both by word of mouth and by example. (Ephesians 6:18-20; Matthew 28:19,20; Mark 16:15; Acts 1:8; II Corinthians 3:2)
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We believe in the reality of Satan, who is the author of sin, the enemy of God and God’s people, a liar, slanderer, adversary, accuser, and murderer. We believe that Satan will ultimately be cast into the Lake of Fire. (Matthew 13:24-40; Genesis 3:15; II Corinthians 11:3; I Peter 5:8; Job 1:6, 7; John 8:44; II Thessalonians 2:1-12; Revelation 13:1-18, 20:10)
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The Charismatic Movement:

We do not endorse the charismatic and Pentecostal movements. While we recognize that all believers possess spiritual gifts and are to exercise them according to Biblical principles and the Holy Spirit’s direction, we cannot identify with the unscriptural abuses of these gifts or with the erroneous idea that the possession of certain gifts is an evidence of spirituality. We believe that Christ himself is the source of spiritual satisfaction rather than some undefined spiritual experience. (Ephesians 4:7-16; I Corinthians 12:4-11, 13:-13)
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